Kali’s Journal, Sarenith 22, 4713

Sarenith 22, 4713 (morning, Kasai)

Communing with a deity is like being cured of cataracts. All the haze and uncertainty and guesswork is replaced with this abject clarity, a change that is so stark that it is practically painful.

“Is Renshii Meida pregnant?”

YES.

“Is it Takahiro’s child?”

YES.

“Is she keeping this a secret?”

YES.

Again and again the answers came, each one a lightning strike of divine truth.

“Is Takahiro’s mother still alive?”

NO.

“Did Anamurumon have her killed?”

YES.

Koya was straining against her contact with Desna, or whichever servitor had answered in her place.

“Is Takahiro’s father still alive?”

NO.

“Did Anamurumon have him killed?”

YES.

I was practically shaking, feeling the weight of what we were learning. Answers from a deity come with a permanency and surety that makes them more real, more absolute than anything you know or have experienced. Like, you could come to question everything about your life, your place in the world, even who you are, but these truths would endure.

“Is Takahiro a descendant of Anamurumon?”

YES.

Does Takahiro know this?

NO.

After her spell ended, we sat in stunned silence.

When we first met with the Emerald Branch here in the city, we gave them a list of questions around Takahiro, Anamurumon, and Meida. Mostly, they were shots in the dark.

From the journals, we knew Anamurumon was obsessed with fathering an offspring that could pass as human. A half-fiend would likely be bound by the same divine laws as an oni, but a half-fiend that appeared human could mate with a human, and produce a child of their own. That would result in a tiefling, and being of mostly human blood the child could, in theory, fall outside the divine restrictions. If Anamurumon stayed close to this child, exerted influence over them, he could essentially take the throne by proxy.

Soto Takahiro refers to Anamurumon as his “grandfather”. In Minkai, this can be a term of affection just  like “aunt” and “uncle” back in Varisia, but…could they actually be related? We didn’t know. But, according to the Emerald Branch, Takahiro didn’t know, either. “Takahiro has made inquiries in the past about his parentage, but we do not know what, if anything, he discovered. This at least suggests that his grandfather also did not know, or was not forthcoming to young Takahiro with that information.”

Another question for them was how faithful Takahiro and Meida were to one another. They told us Takahiro is something of a philanderer, which we were more or less expecting to hear. Meida is significantly more faithful, though there was still a big surprise to be had: “One of our contacts is a samurai whose daughter is employed as one of Meida’s handmaidens. She recently asked her father about the possibility of quietly securing the services of a midwife who could be trusted for her loyalty to Minkai and willingness to be discreet.” You do not “quietly” hire a midwife who can be trusted to be “discreet” unless you are trying to hide a pregnancy.

Before this morning, all we had were these suspicions, but now? Now we have some idea of just how fragile the Jade Regent’s grip on power really is. How much does he really know about Anamurumon? Obviously, not very much, because his “grandfather” has been keeping a lot of secrets from him. Some very significant secrets, which include the murder of his parents. To say that is huge would be a ridiculous understatement. This is the sort of thing that makes enemies out of friends, lovers, family. And how much does he know about his lover? Again the answer seems to be, “Not as much as he should”.

As for Meida, herself, we don’t know what game she’s playing. Obviously, you can’t hide a pregnancy forever, but trying to hide one at all suggests a lack of trust between her and, well, everyone. Whatever her angle is, it depends on that staying a secret for as long as possible.

We met with the Emerald Branch again this morning and asked them straight out if this was information they could work with. You might say that their response was an emphatic “Yes”.

Which is good, because we’re going to need their help again. We’re taking Ameiko to the Shrine today and we don’t know how long we’ll be gone, mostly because we don’t know how big of a trap we’ll be walking in to. That means the Emerald Branch will have to keep the rebellion and the Amatatsu heir visible both in name and in spirit while we’re away.

It also means that the situation with the kidnapped daughters, also known as the hostages, is going to have to wait. Though we are pretty sure we know where they are being held, thanks to the posthumous interrogation of a Typhoon Guard commander, it’s deep in the palace and that’s not a raid we can just pull off without significant planning. If we can pull it off at all; we may have to take the throne first, or at least commit ourselves to that path, which is something we can’t do until Ameiko receives her blessings from her ancestors. However that works.

I am resigned to the notion that there will probably be casualties among the hostages. While there are no executions scheduled for today that we know of—the one that was seems to have been cancelled because the two prisoners escaped over night—that doesn’t mean that there won’t be any last-minute changes. And if we aren’t back before tomorrow…

Well, I don’t really want to think about that.

(afternoon, Imperial Shrine)

We did find a trap waiting for us here, but like all things Five Storms it was so poorly organized and so obvious that they may as well have put up signs. I am not kidding: what gave it away was that we actually heard bickering. But I guess there’s not much else to do when you’re stuck on an island waiting in case, and I quote, “one of the other families shows up. How likely is that?”

How likely, indeed?

From the sounds of their adolescent squabbling, this was another one of Anamurumon’s famous “The Five Storms is known to keep their word” deals, where he promised to marry one of them or father their child or gods know what else and like idiots they believed him. They were even fighting over him in advance. Where does he find people this gullible?

Not that they were “people”. They were, in fact, what Dasi called rokurokubi, which is apparently Tien for “woman with a 20-foot-long neck”. It was creepy and disgusting, watching them stretch out and snake their heads around the room, like naga with a human torso. Anamurumon sure can pick them.

The rest of the shrine has been…disturbing. I don’t think it’s Anamurumon’s doing—not directly, anyway—but something here is definitely amiss, as we’ve been attacked by shadows and a giant construct made from gravestones. Somehow, I don’t think this is how visits to the Imperial Shrine are supposed to go. When the heir comes to receive blessings from their ancestors, I don’t think the island is supposed to try and kill them.

We were so desperate for information that we actually consulted Suishen. Yeah, I know. Don’t judge us. Not only did he not know anything about the Imperial Shrine, he literally had never even paid attention during the few times he was brought here. Why? Because there was “no fighting” and that made it “boring”. Ironically, this non-answer was an answer in itself, as it confirmed that none of this is supposed to be happening.

I hate shadows. We were walking through a cemetery for the advisors of past emperors and other notable figures when they emerged from the graves to attack. We were completely surrounded from the start, which gave us nowhere to go. When one of them descended on Koya, I knew I had to do something but there was a shadow on top of me as well which limited my options. So I choose a radical and dangerous tactic: I cast a spell that suppressed magic and supernatural phenomenon. At which point I promptly fell 30′ to the ground. But it put me close enough to Koya to protect her from their touch, so mission accomplished.

It’s a good thing I’ve learned a thing or two about how to fall without dying.